Tag Archives: Holy Spirit

Amazing Grace

This sermon was preached at All Saints midweek Eucharist & St. Andrew’s Evensong on Wednesday 1st July & Sunday 5th July 2015  respectively. The readings were 2 Samuel 5:1-5, 9-10; 2 Corinthians 12:2-10 and Mark 6:1-13.

This week I heard two renditions of Amazing Grace within 12 hours of each other. Not a very dramatic opening, I know, being a vicar & all. The first was the amazing clip of Barak Obama, arguably the most powerful leader in the western world, breaking into a rendition of the hymn as he delivered the eulogy of Reverend Clementa Pinckney, the pastor of the Mother Emanuel church in Charleston who was among the 9 Christians murdered there recently. The second was the choir of St. Anthony’s school at the official opening of the groundworks at St. Peter’s on Monday.

The two renditions were very different. To say the President’s singing wasn’t in the same league is to underplay how good the young ladies of St. Anthony’s were – it’s more accurate to say they weren’t even playing the same sport. But what Mr Obama lacked in tuning he made up for in passion, using the hymn as a rallying point to call out the names of the others killed in the attack & speak of their faith & the Grace they had received from their heavenly father.

It was interesting to have these two experiences of the same piece of music – the President’s at the end of a period of great sadness and tragedy for a community, the students at the beginning of a new phase at St. Peter’s, hopefully bringing new life to our community.

And I guess hearing them so close to each other got me thinking – it’s inclusion in both these events reminds us of the amazing gift of grace we have available to us through a relationship with Jesus Christ. You see, however clichéd it sounds, we all know full well that throughout our lives we have highs and lows, times of great joy and greater sorrow.

We missed St. Paul out last Sunday, as he shares St. Peter’s feast day, but it is his words we just heard, written originally for the people of Corinth but echoing through the ages to ring true for us today, that remind us of the power of God’s grace in our lives. Whoever we are, however weak we feel, however battered we have been by life’s storms, however distant we may feel from God at times, He is right here with us.

That’s part of the story of the incarnation – God rolling up His sleeves and getting in amongst our pain, our struggles and sticking by us throughout, enfolding us in His undying love; God rejoicing with us in the good times & giving us the strength to find out and actively seek to be the people He has called us to be, and help others do the same.

We may not feel worthy of this grace. It’s OK, we’re not. If we were – if we could earn our salvation solely by ourselves, we would not have needed Jesus sacrifice made once for all upon the cross. You see, President Obama’s singing was beautiful and inspiring not because of his voice but because of the heart and message he was conveying. Our lives are blessed by God, not because we are perfect but because we are the crown of His creation and as long as we seek to live in Him He lives in us; as we look to forgive we ourselves are forgiven; as we seek to bring people to know and love Christ our knowledge and love of Him deepens.

“Amazing Grace! How sweet the sound, that saved a wretch like me.
I once was lost, but now I’m found, was blind but now I see!”

Amen.

How do you solve a problem like the Trinity…

This sermon was preached at St. Andrew’s 8am and All Saints 10:30am Eucharist’s on 31st May 2015 – Trinity Sunday. The readings were Isaiah 6:1-8, Romans 8:12-17 and John 3:1-17.

I have here a bag of crisps. I am a huge crisp fan – they’re kind of my Achilles heel when it comes to healthy eating. Everything in moderation…

But these didn’t really do it for me: “Tyrrells summer butter & mint flavour. According to the back they comprise “the finest spuds, a dab of butter, a snippet of mint – summer’s holy trinity.” I’ll let you tell me at the end of the service if you think they live up to the first part of that billing as we’ll share them over coffee, but isn’t the “Holy Trinity” bit interesting?

It’s funny, but across our now supposedly ‘secular’ society it’s a phrase that still gets heavily used. A few months ago a headline read “Businessman buys £3m ‘Holy Trinity’ of supercars.” The paper explained that “Paul Bailey is believed to be the first British car enthusiast to own a McLaren P1, a Ferrari LaFerrari and a Porsche 918 Spyder.” Lucky boy. A quick Google showed me people’s opinions on the holy trinity of rock, holy trinity of advertising techniques and even a Sun headline that read “Historic picture shows holy trinity of 3 Popes together” – Pope John Paul II, Pope Benedict XVI and Pope Francis, in case you were wondering.

I find this fascinating. Common parlance seems to show that a ‘holy trinity’ – note it is always a ‘holy’ or ‘unholy’ trinity, not just a trinity – is three similar things, or at least three things linked in some way – Cars, foodstuffs, pontiffs. And there is a danger when speaking of THE Holy Trinity that we Christians fall into the same trap.

It’s understandable – someone like me gets tasked every year to stand up and speak on Trinity Sunday, trying to proclaim afresh this great declaration of our faith, one we repeat every Sunday in the words of the Nicene Creed. And over the years I have heard many ideas on what the Trinity is ‘like.’ This is nothing new – St. Patrick supposedly used a shamrock in his attempts, meaning he is also Patron Saint of All-Age worship services. Some of us may have heard it explained as like an egg – shell, yolk & white yet still one egg or, and this could be my favourite, the Jaffa Cake – chocolate, sponge & smashing orangey bit.

The problem is, although analogies can be a good thing in this case they are always found wanting – and actually lead us down the well-trodden path of believing ancient heresies instead.

But it seems that we need something to hang concepts and experiences on to. When we eat unusual food we don’t say “I just had frog – it tastes of frog!” We say “It tastes a bit like chicken,” (which it does!) When Jilly Goolden tasted wine on Food & Drink – remember that? – it would be “Oh, I’m getting liquorice, I’m getting pear drops, I’m getting used petrol from a 1984 Ford Capri, I’m getting right on your nerves aren’t I?!”

Yet this is God we are talking about – the fact is nothing is truly ‘like’ God. We cannot ever truly comprehend the divine this side of heaven.

A story, credited to Edward J Yarnold, a Jesuit scholar:

St. Augustine of Hippo, the fourth century Bishop and theologian who wrote among other things the huge treatise On the Trinity, was pacing the Mediterranean shoreline of his native North Africa when he noticed a young boy scooping seawater into his small hands and carefully pouring it into a hole he had hollowed in the sand. Puzzled, Augustine watched as the bairn repeated this again and again. Eventually, curiosity piqued, he went over to introduce himself and ask the lad what he was doing. “I’m emptying the ocean into this hole,” came the reply. Augustine was dismissive – how could such a vast body of water be contained in such a small hole? The boy was equally dismissive in return – how could Augustine expect to contain the vast mystery of God in the mere words of a book…?

So, how do you solve a problem like the Trinity? Is it a leap of blind faith which we need to just accept & move on, or ignore & hope nobody asks about? Or are we approaching the whole thing from the wrong angle? If we view the Trinity, as 20th century theologian Karl Barth appears to, as an explanation of God’s revelation of Himself, we find that instead of being a problem to be solved, the Trinity becomes a framework which puts our efforts to understand something of God into a proper perspective. Rather than seeing the Trinity as a concept or idea about God, if we see it as God’s way of revealing Himself to humanity, God speaking to us, our questions move from “how do we understand the Trinity” to “what is God saying to us – to me – through His being Father, Son and Holy Spirit?”

John 3:16, possibly the most famous verse of the New Testament, is bound up in Jesus revealing it takes a Trinitarian God to work out our salvation, to repair our relationship with our creator & restore in us the promise of eternal life. By being born again in the Spirit we enter the kingdom of God the Father. We are born of the Spirit by faith in Jesus, the Son sent by the Father, who dies and is raised for us, lifted up to be gazed upon in faith and trust as was the bronze serpent that saved the Israelites from earthly, physical death in Moses time.

Each of us probably feels more drawn to, more able to ‘get,’ one of the persons of the Trinity over the others. That again is human nature, and says more about us than it does about God. Hopefully we use this starting point to explore the whole of God in Trinity, not just the person of His revelation that we feel most ‘comfortable’ with, which will then deepen and strengthen our relationship with Him.

But I think if allow ourselves to believe, as the Athanasian Creed so aptly puts it:

“we worship one God in Trinity, and Trinity in Unity; Neither cShield-Trinity-Scutum-Fidei-English_svgonfounding the Persons; nor dividing the Essence. For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal…”

we find ourselves on the right track. Just because we cannot fully explain something does not mean it doesn’t work – I can’t explain how my laptop works but I wrote this sermon on it, so it must.

Paul reminds us in 1 Corinthians 13 that

“now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known.”

God has chosen to reveal himself to us in Trinity. If that’s good enough for Him, it’s good enough for me.

Amen.

rublev

 

A Birthday to Remember

This sermon was preached at St. Andrew’s 9:30am Eucharist on 24th May 2015 – Pentecost Sunday. The readings were Acts 2:1-21, Romans 8:22-27 & John 15:26-27; 16:4b-15.

Tomorrow is a big day in our house. No, I’m not just talking about the events that will unfold at Wembley Stadium as my beloved Canaries seek to re-join the great escape artists of Sunderland in the Premier League – it’s also my middle daughter’s 7th birthday! Where does the time go?!

Birthdays are a funny thing really, aren’t they? We long for them as a child, maybe squashing down a bit of jealousy when a friend or sibling has theirs but anticipating the gifts and celebrations to come on our special day. Then as we get older, we maybe don’t relish them as much as we used to – possibly they’re just a reminder of another mile on the clock, another year older and hopefully, but not necessarily wiser. But if we allow ourselves, birthdays can afford us a good opportunity to look back over the life of ourselves or a loved one and see how far we’ve come, how we’ve grown, what made us who we are today.

I guess this fits in nicely with our Pentecost celebration today, as we read once again Luke’s account of the birth of the Church as recorded in Acts.

But his account also serves to help us look back at the real birth of Christianity – the birth of Jesus Himself. Luke spends more time describing the beginning of the Incarnation, the word becoming flesh, than any of the other Gospel writers – he wants us to see that in the origins of a person there is an indication of the direction that person’s life will take. With this in mind, there are parallels between the opening chapters of Luke’s Gospel and the opening of Acts. Both stories begin with the arrival of the Holy Spirit, though in both the Spirit seems to be at work in the period before. In both the promise given is contrasted with John the Baptist. Knowing Theophilus and any other readers will have seen his original Gospel, Luke is indicating to us we can expect to learn much from this second infancy narrative – that of the first community of believers, our Christian ancestors.

It’s important to hold this in our minds as we explore Pentecost – Acts is very much rooted in what is written in Luke, and the dramatic events of Pentecost are bound up with the events recorded in Luke 24. Pentecost follows hot on the heels of our Ascension celebrations, and inside the Easter season, because all three are inextricably linked to one another. At the Emmaus road encounter, Cleopas and his colleague reported Jesus was “made known to them in the breaking of the bread,” and that he “opened their eyes to understand the scriptures.” Afterwards he told his disciples to “stay in the city, until you are clothed with power from on high.” At Pentecost we remember that same power of God, made known at the resurrection and ascension of Jesus, is given to the people of God – his closest disciples, the Jews from every nation who hear them preach the Good News and listen to the message, even to the Gentiles. Yes, even to the gentiles, us, allowing us to also have an encounter, to be strengthened, healed and empowered by the Holy Spirit of the living God.

Because a good birthday celebration is not just about looking back, living in the past. We need to also look forward, to our future, to what is to come, what we feel God is calling us to do next, how we can develop to be the person or people God has created us to be – how we can be the Church, the Body of Christ, that God has called us to be. And this part of Acts shows us that anything is possible in the power of the Holy Spirit. Luke highlights this in a very subtle way, a way that even those of us who are long in the faith can miss. The story of Peter in this chapter shows that wherever we feel we are with God, however powerful or insubstantial we feel our faith to be, a relationship with Jesus and the awesome power of the Holy Spirit can truly transform us into the person the Father sees as He looks at us. This same Peter, who could only follow at a distance as His great friend was taken away, who denied even knowing him to the maid who insisted he must, and who left the courtyard weeping, broken and in the full knowledge of his betrayal – this same Peter is the first to raise his voice, to confront those who wish to pour scorn and derision on the amazing display of God’s grace and love occurring in front of them, and to boldly proclaim those word which only weeks before he could not bring himself to quietly say to a lowly serving woman in the dark of night.

In the beginning, Genesis 2:7 tells us the Spirit of God breathed life into dust and made a human being. In Acts 2:1-4 this same Spirit breathes life into a broken and cowardly disciple and creates a new, emboldened and empowered man, who cannot restrain himself from sharing the Good News that Jesus is Lord, that Jesus is the promised Messiah, that Jesus is the Christ who takes away the sins of the world and has set us, each one of us here free – free to live, free to know God, free to be loved.

Anything is possible in the power of the Spirit – and we have access to that same Spirit right here, right now. And that can seem a bit, I don’t know, a bit scary. Because in Acts we see the Spirit move by wind and fire, making the church visible and public, reaching out, changing lives, provoking wrath and confusion in some and bringing hope and empowerment to others. The crowd respond to Peter’s words, crying out “what must we do to be saved?” And everything changes. Their little group suddenly expanded massively. But, if we look further into this chapter of Acts, people set aside their differences and unite for the common good, living as those who love Jesus above all else. As I’ve said before, John reminds us perfect love casts out all fear. If we faithfully call on the Spirit He will move afresh in us, in our church and our parish, and He will help us once again to bring people to that knowledge of the love of Jesus Christ that will make their lives complete.

So let’s make this birthday our best birthday ever – our re-birthday. Let’s unite in calling on the Holy Spirit to once again fill our hearts, fill our lives, fill our brothers and sisters who we are with here today – and ultimately fill our Church with our brothers and sisters who do not yet know the risen Lord. We, like Peter, can be changed, strengthened and empowered to carry that amazing Good News out with us and proclaim it to all – today, tomorrow and forevermore.

Amen.

 Come_Holy_Spirit_Yvonne_Bell_1

More Questions than Answers?

This sermon was preached at St. Andrew’s 6pm Evensong service on 17th May 2015, the Sunday after the Ascension. The readings were Acts 1.1-11, Ephesians 1.15-23 & Luke 24.44-53.

I was once told there is no such thing as a stupid question – only a stupid person. I don’t subscribe to the latter part, but I think one of the great things about our Christian faith is we have the ability to – are hopefully encouraged to – ask questions about it.

You may not be surprised to hear I often end up chatting to people – in the street or at the school gates or wherever, and something that has been asked a couple of times is how I as a Christian avoid doubt, or can have “blind faith.” But I don’t think doubt is the opposite of faith – fear is the opposite of faith, just as it is the opposite of love. And as we explored a few weeks ago, perfect love – agape, God’s divine, self-giving love – casts out fear. But questions are healthy, as they hold us to account and stop us getting too blasé about our faith, too comfortable in our small Christian bubble, and encourage us to explore God’s understanding and perspective of things instead of just ours and our friends.

So there’s a part of me that loves the confusion in the ascension story. The disciples, the people who have been closest to Jesus throughout his ministry, the guys who have listened to all he’s had to say, seen the miracles he has performed, grieved for his death and celebrated his resurrection and have now been taught by Him for an extra forty days still have questions – still don’t seem to really understand. After all He’s said and done, they can’t quite believe He’s leaving without doing the big Messiah thing they had expected right from the start.

“Lord,” they say, “all the other stuff sounds brilliant, but is this the part where we start the revolution & overthrow the Romans? After all, what have the Romans ever done for us?!”

It’s quite comforting really – to think that 2000 years ago those who were the first to hang around with Jesus were still left scratching their heads in a similar way to us as he rose into the clouds, dust trickling from his feet and his final instructions ringing in their ears.

And there a chance that, in our enlightened times and with the benefit of hindsight, we could think it was a bit of an odd, even a daft question. But I’m wondering – if it would have been us standing there, listening to Jesus and contemplating His impending departure, what would we have asked Him? I’m not going to put anybody on the spot, but what springs to mind?

“Lord, how do we respond to so much need in this world?”

“Lord, did you really mean that love your enemy thing?”

“Lord, are Sunderland going to stay up?!?”

Because, if we’re honest, there is a fair chance we would find ourselves asking about things that are more specific to our lives, our immediate concerns.

“What is the future for our church?”

“Why didn’t you heal my friend, loved one…”

“If this Church grows again will it change – will I feel a stranger in my own pew?”

These are all perfectly good questions – I’m sure that the many, many more flitting around your heads like butterflies right now are equally as good. And the example of the disciples shows we are justified in asking them. The amazing thing about our relationship with God our Father through Jesus His son in the power of the Holy Spirit working in us and through us is we are allowed to come to Him with whatever is on our hearts – whatever troubles us, excites us, builds us up or destroys us and lay it at the foot of His cross in prayer.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest,” says the Lord.

The trick, as they say, is then to stay around and listen for the answer. Because one thing I think many of us have experienced is that prayer is not always answered in the way we expect, or the way we would have planned or chosen. In this instance, Jesus answers the disciples question with what appears to be a frustrating vagueness – but notice He does not deny that the kingdom will be restored, and backs up His earlier promise of help. What He does ask them to do is wait…

Luke uses two languages in Acts to describe what has happened to the world in and through the incarnation, God becoming man, word becoming flesh. One is the language of resurrection, of victory over death; the other is ascension, of Jesus sitting at the right hand of God. Next week, when we celebrate Pentecost, we see these two motifs meet in the life and power given to the disciples in the Holy Spirit. But for now, the disciples had to be patient – and as we wait with them to mark the outpouring of the Spirit, let us give thanks that we have a God so mind-blowingly awesome that He can transcend life & death, time and space, yet merciful and gracious enough to listen to us, to walk amongst us, die a cruel, torturous death for us, and reside with us in our hearts this day and always.

Amen.

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Surprises in the familiar

This sermon was preached at St. Andrew’s 8am Eucharist on 10th May 2015. The readings were Acts 10:44-48, 1 John 5:1-6 & John 15:9-17

“This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.”

One of the things I find exciting about being a Christian is spotting things I haven’t seen properly before – a verse or a phrase that stands out all of a sudden in a book or letter that I’ve read countless times, that moment when it seems God is speaking afresh to me through the scriptures. Some of us may find this when we try Lectio Divina, the Benedictine method of prayerfully meditating on the Bible. Some of us may just be flicking through scripture & be drawn to a certain section, or be reminded of a passage we once read by a hymn, song, piece of music or just in everyday conversation.

That enigmatic verse, the beginning of the end of John’s First Epistle, caught my eye as I was looking through today’s reading during the week. It may sound a bit like a riddle at first glance, but I find it gives an intriguing snapshot of the importance of two of the great sacraments we have been gifted by God – Baptism and the Eucharist.

The author seems to presuppose an understanding of Jesus life, and as some see this Epistle as almost a commentary on the Gospel of John that is understandable. So think of the two bookends of Jesus earthly ministry. His baptism in the River Jordan, the Holy Spirit descending on him like a dove, witnessed by and testified to by John the Baptist in John 1:29-33. His crucifixion and death, his side pierced so water and blood poured out, witnessed by and testified to by an unnamed man in John 19:31-35. These two hugely significant events in Jesus life, given extra credence by John recording witness statements to ensure people saw their truth, and now handed on to us as Christ’s body on earth. And they are now hugely significant moments of our earthly walk with Jesus – but like so many things, repetition and familiarity can make their significance, I don’t know, fade or seem diminished. I need, and I think we all need, to remind ourselves of the importance of Jesus life and death on a daily basis.

To recall our own baptism, or our first communion, may not be easy in the literal sense – most of us will have been a mere bairn when we got ‘done,’ and with weekly Eucharist’s our first becomes one of many, especially if it wasn’t given the same prominence it would receive in the Catholic Church. But every time we reaffirm our faith in the words of the creed we remember our participation in the death and resurrection of our Lord through our baptism. Every time we drink the cup we remember his torturous, agonizing, life-giving death for each one of us. And each time we gather together, each time we spend time in prayer, each time we open the Bible, we can call upon the Holy Spirit to testify that this is the truth – that Jesus lived and died and rose again to bring us life in all its fullness, to the glory of God the Father.

As we gather around the table this morning, let’s ask the Sprit to move afresh in us, in our Church, to encourage and excite us by His presence once more. He will speak to us in the liturgy, in the scriptures, this day and every day, if we have ears to listen and a heart to love.

And through us He can, and will, restore our faith and revitalise this Church, this city, this fallen world. Yes, through each one of us. After all, “Who is it that conquers the world but the one who believes that Jesus is the Son of God?”

Amen

 

♪ ♫ Got To Get You Into My Life ♫ ♪

This sermon was preached at St. Andrew’s 8am and All Saints 10:30am Eucharist services on 1st February 2015, as we celebrated The Feast of the Presentation of Christ in the Temple. The readings were Malachi 3:1-5, Hebrews 2:14-18 & Luke 2:22-40.

Nestling safely in my mam’s record collection is something a little special. Now, I’m sure I don’t need to tell you when I say ‘record,’ I mean a proper LP – I think the cool kids call them ‘vinyl’ these days. When I were younger I was flicking through to see what she had, when I came across ‘Revolver’ by The Beatles. I’m very fond of The Beatles and, in my opinion, this is one of their best albums, from the opening count in of Taxman (one…two…three…four [cough] one two three four!) to the drum and bass hook of Tomorrow Never Knows, its closing track – though some only remember it for “Yellow Submarine!”

But this particular copy is a bit different. It was recorded in ‘mono,’ not stereo. This means it’s all recorded on one audio channel, unlike a stereo recording which has more than one and can give the effect of movement between speakers or different instruments coming from different sides. Nowadays, almost all the re-releases, beatles-revolverCD’s and downloads of ‘Revolver’ use the stereo mix, so this mono recording, with different versions of some of the songs, is rarer than others available – and so worth a few quid more to those who value this kind of thing. But, apart from the word mono printed on the sleeve in not-particularly-large letters, you wouldn’t know this record was any different by just a glance. If, however, you were to spend time with somebody who knows and cares about the subject, they would help you to realise you have to look at it properly, listen to it, to discover it is actually worth more than you realised.

When I read through the Bible, especially the more narrative works like the Gospels, I like to try & take time to picture the scene, to immerse myself in what is going on around the characters at the time. And as this passage from Luke, which we revisit year after year at this time, is one of those that we could easily just let wash over us through sheer repetition if we are not careful, I think it deserves a little care & thought.

A young couple enter the temple with a six week old baby. They are poor, as Luke talks of a pair of turtle-doves or young pigeons being offered as the sacrifice, which was acceptable in place of a lamb and a pigeon in cases of hardship.

They are just one more couple among many, doing their religious duty according to the Law of Moses, apparently no different to any others there. But an old man spots them through the crowds, and something leaps inside him. He is moved by the Holy Spirit to go across to them, to take the child in his arms and some of the most wonderful words in the New Testament pour out of him – words that have since been used a great deal by the Church in both funeral services and every night in Compline, or Night Prayer, to bring comfort & blessing – the words we now call the Nunc Dimmitis.

They must be in the outer courts of the temple when they meet Simeon as women were not allowed inside, and both parents are present and stand amazed at what they hear. Some call this celebration day “Candlemas,” and it is at this point it seems a light is switched on, the amazing events of the night of Jesus birth are affirmed by Simeon & God’s love blazes into the darkness of God’s fallen world – at least to us.

For all around them, as Simeon sings praises and blesses the Holy couple people go about their business, oblivious to the long-promised Messiah being cradled in their midst. Anybody who had taken the time to listen, to take a proper look, may have discovered the truth. As it is, it seems only one other person does – an old Prophetess called Anna, who comes over to praise God, then spends the rest of her life in the temple “speak[ing] about the child to all who were looking for the redemption of Jerusalem.”

What an amazing sight to behold – the old man & old woman, a life searching for the coming King now fulfilled, the young married couple, just beginning their new lives together and not knowing what to expect from the amazing gift they have been given, and the baby Jesus, the light of the world holding them all together. Four very different people, all united by God’s Son.

So I wonder – as we read this story, as we think about this passage, where do we place ourselves?

As Mary or Joseph, nervously standing in the outer section of the temple, plucking up the courage to take the next steps in our journey with Jesus, to move closer to God?

As Anna, already trying to be as close as can be to God, always in the temple, in fasting and prayer, ready to set eyes on the promised Messiah and tell those we meet about Him?

As Simeon, long in the service of the Lord and continually on the lookout for signs of His kingdom, looking through the eyes of the Holy Spirit at all who we come into contact with and ready to offer blessing and praise to even the poorest and most different of strangers?

Now, there is a chance that some of us may feel more like those wandering around, visiting the temple as they felt compelled to do or out of a sense of duty but completely missing the Son of God in their midst. That’s my biggest fear – that I get so caught up trying to do things ‘properly’ that I miss the Spirit’s prompt to seize the opportunity to experience the living God in our midst. Kind of a Martha/Mary situation, if you will.

So I think the challenge for all of us is to study Simeon & Anna and try to emulate their devotion to the seeking of God’s Kingdom. Because there appears to be no great secret to what they did to spot Jesus amongst all that was going on. By spending time with God the Father & God the Holy Spirit, they recognised God the Son incarnate – Jesus Christ. By spending time in prayerful communion with this amazing mysterious Trinitarian God of ours, Three Persons yet One God, we will find ourselves more able than ever to see the light of God blazing in all who we meet – in the stranger, the outcast and the oppressed, and in the friend, neighbour or, dare I say it, enemy – or, at least, difficult challenging person – closer to home.

This closeness to God can be scary, painful even – as we heard in Malachi the Lord “is like a refiner’s fire and like fullers’ soap.” We may need to make changes in our own life, be reshaped by our creator, have some of the things that have no place in our walk with him or our dealings with others burned away or scrubbed clean.

But as we break bread and pour wine in remembrance of Jesus, we are reminded of the great hope His life, death and resurrection has brought us.

 “Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.”

We do not do any of this in our own strength, but fully assisted by He who knows us better than anyone, and who gave His life out of love for us. As I said at the start, sometimes – with the help of an expert – we have to look at something properly, listen to it carefully, to discover it is actually worth more than we realised.

By taking the time to see through the eyes of God’s all empowering, all-encompassing love poured out for each one of us, we can love as we are truly loved, value others as we ourselves are valued, and change the world one person at a time – even if the first person changed is ourselves.

Amen

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